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There were 131 women religious, and 92 seminarians.
Yugoslavia, the “land of the Southern Slavs,” was the fruit of an intellectual concept born in Europe in the 19th century.Of 292 parishes involved, 205 voted to return to communion with Rome.This was one of the few Dubcek reforms that survived the Soviet invasion of 1968.In April 1950, soon after the communist takeover of Czechoslovakia, a mock “synod” was convoked at Prešov at which five priests and a number of laymen signed a document declaring that the union with Rome was dissolved and asking to be received into the jurisdiction of the Moscow Patriarchate (the Orthodox Church of Czechoslovakia after 1951).Bishop Gojdic of Prešov and his auxiliary, Bishop Basil Hopko, were imprisoned.Indeed, for centuries their histories were intertwined, since the 1646 Union of Užhorod was almost unanimously accepted in the territory that is now eastern Slovakia.
At the end of World War I, most Greek Catholic Ruthenians and Slovaks were included within the territory of the new Czechoslovak republic, including the dioceses of Prešov and Mukačevo.In 1997 Pope John Paul II created an Apostolic Exarchate of Kosice, Slovakia, from territory taken from the Prešov diocese.The Pope also beatified Bishop Gojdic in 2001 and Bishop Hopko in 2003.At the end of World War II, Transcarpathia with the diocese of Mukačevo was annexed by the Soviet Union.The diocese of Prešov then included all the Greek Catholics that remained in Czechoslovakia.Until its dismemberment in 1991, the Yugoslav experiment proved defective, as rival groups jostled one another for supremacy.